New Caledonian crows perform similarly, but Western scrub-jays appear to fail. Further research established that the birds understood that the pitcher must contain liquid rather than a solid for the trick to work, and that the objects dropped in must sink rather than float.
Eurasian jays were able to drop stones into a pitcher of water to make the water level rise. The ethologist Nicola Clayton, also taking the fable as a starting point, found that other corvids are capable of the thinking demonstrated there. In August 2009, a study published in Current Biology revealed that rooks, a relative of crows, do just the same as the crow in the fable when presented with a similar situation. The Roman naturalist Pliny the Elder is the earliest to attest that the story reflects the behaviour of real-life corvids. The greatest diversity is in the type of vessel involved and over the centuries these have varied from a humble clay pot to elaborate Greek pitchers. These and the illustrations in books of fables had little scope for invention. Gruelle (1889–1978), created for a Connecticut school. Modern equivalents have included English tiles from the 18th and 19th centuries and an American mural by Justin C. Īrtistic use of the fable may go back to Roman times, since one of the mosaics that has survived is thought to have the story of the crow and the pitcher as its subject. In Francis Barlow's edition the proverb 'Necessity is the mother of invention' is applied to the story while an early 20th-century retelling quotes the proverb 'Where there's a will, there's a way'. In his telling, Avianus follows it with a moral that emphasises the virtue of ingenuity: "This fable shows us that thoughtfulness is superior to brute strength." Other tellers of the story stress the crow's persistence. After failing to push it over, the bird drops in pebbles one by one until the water rises to the top of the pitcher, allowing it to drink.
The story concerns a thirsty crow that comes upon a pitcher with water at the bottom, beyond the reach of its beak. Wright's Hie lert uns der meister: Latin Commentary and the Germany Fable. The history of this fable in antiquity and the Middle Ages is tracked in A. The fable is made the subject of a poem by the first century CE Greek Poet Bianor, was included in the 2nd century fable collection of pseudo-Dositheus and later appears in the 4th–5th-century Latin verse collection by Avianus. It relates ancient observation of corvid behaviour that recent scientific studies have confirmed is goal-directed and indicative of causal knowledge rather than simply being due to instrumental conditioning. The Crow and the Pitcher is one of Aesop's Fables, numbered 390 in the Perry Index.
0 kommentar(er)
